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Friday - First Week after Epiphany

Jesus satisfies for our sins

From book "Evening Meditations for all days of the year from texts of Saint Alphonsus of Liguori"... Blotting out the handwriting of the decree that w...


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Evening Meditations

Saint Alphonsus

Blotting out the handwriting of the decree that was against us which was contrary to us. And he hath taken the same out of the way fastening it to the cross (Coloss. ii. 14).

The sentence was already recorded against us that was to condemn us to eternal death, as rebels against the offended Majesty of God. And what did Jesus Christ do? With His Blood He cancelled the writing of the condemnation, and, to deliver us from all fear, He fastened it to His own Cross on which He died to satisfy divine Justice for us. My soul, behold the obligation thou art under to thy Redeemer; and hear how the Holy Spirit now reminds thee: Forget not the kindness of thy surety (Ecclus. xxix. 20). Forget not the kindness of thy Surety, Who, taking upon Himself thy debts, hath paid them for thee; and behold, the pledge of the payment has been already fixed to the Cross. When, therefore, thou dost remember thy sins, look upon the Cross and have confidence. Look on that sacred wood red with the Blood of the Lamb of God sacrificed for thy love, and hope in and love a God Who hath loved thee so much.

Yes, my Jesus, I hope for everything from Thy infinite goodness. It is of Thy divine nature to render good for evil to those who repent of their sins, who are sorry for having committed them, and love Thee. Yes, I am sorry above all things, my beloved Redeemer, for having despised Thy goodness so much, and, wounded by Thy love, I love Thee and I ardently desire to please Thee in everything that is Thy will. Alas! when I was in sin, I was the servant of the devil and he was my master. Now that I hope to remain in Thy grace, Thou alone, my Jesus, art the only Lord of my heart and my only Love. Take possession of me, then, and keep me always, possess me entirely, for Thine only do I desire to be. Nevermore will I forget the pains Thou hast suffered for me, so that I shall be more and more inflamed with Thy love. I love Thee, my most dear Redeemer; I love Thee, O Word Incarnate, my Treasure, my All. I love Thee! I love Thee!

II. But if any man sin, we have an Advocate with the Father, Jesus Christ the Just, and he is the propitiation for our sins (1 Jo. ii. 1).

Oh, what great confidence do these words give to penitent sinners! Jesus Christ is in Heaven, advocating their cause, and He is certain to obtain pardon for them. The devil, when a sinner has escaped from his chains, tempts him to be diffident of obtaining pardon. But St. Paul encourages him, saying, Who is he that shall condemn? Jesus Christ that died,... who also maketh intercession for us (Rom. viii. 34). The Apostle means to say, that if we detest the sins we have committed, we should not fear . Who is He that will condemn us? Jesus Christ, the same Who died that we might not be condemned, and Who is now in Heaven advocating our cause. He goes on to say: Who, then, shall separate us from the love of Christ? (Rom. viii. 35). As if he would say: But, after we have been pardoned with so much love by Jesus Christ, and have been received into His grace, who could have the heart to turn his back upon Him and separate himself from His love?

No, my Jesus, I no longer rely upon myself so as to live separated from Thee and deprived of Thy love. I weep over the unhappy days when I lived without Thy grace. Now I hope that Thou hast pardoned me. I love Thee and Thou lovest me. But Thou dost love me with a boundless love, and I love Thee so little. Give me more love. Infinite Goodness, I repent above all things for having hitherto so ill-treated Thee; now I love Thee above all things; I love Thee more than myself; and I delight more in knowing Thou art infinitely blessed, than in my own happiness, because Thou art worthy of infinite love. I deserve nothing but hell. My Jesus, I wish for nothing from Thee but Thyself.

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He that loves God must love, not abhor, death

Thursday - First Week after Epiphany