The sweetness of the name of Mary

The great name of Mary, which was given to the Divine Mother, did not come to her from her parents, nor was it given to her by the mind or will of man, as is the case with other names given to children, but it came from Heaven, as many of the Holy Fathers tell us, and was given by a Divine ordinance. "The name of Mary came from the treasury of the Divinity."

I. The great name of Mary, which was given to the Divine Mother, did not come to her from her parents, nor was it given to her by the mind or will of man, as is the case with other names given to children, but it came from Heaven, as many of the Holy Fathers tell us, and was given by a Divine ordinance. "The name of Mary came from the treasury of the Divinity." This is attested by St. Jerome, St. Epiphanius, St. Antoninus, St. Peter Damian, and many others. Ah, yes, O Mary, it was from that treasury that thy high and admirable name came forth; for the most Blessed Trinity, says Richard of St. Laurence, bestowed on thee a name above every other name after that of thy Son, and ennobled it with such majesty and power that He willed that all Heaven, earth, and hell, on only hearing it, should fall down and venerate it; but I will give the author's own words: "The whole Trinity, O Mary, gave thee a name after that of thy Son above every other name, that in thy name every knee should bow, of things in Heaven, on earth, and under the earth." But among the many privileges of the name of Mary, and which were given to it by God, we will now examine that of the peculiar sweetness found in it by the servants of this most holy Lady during life and in death.

The holy anchorite Honorius used to say that "this name of Mary is filled with every sweetness and Divine savour"; so much so, that the glorious St. Anthony of Padua found the same sweetness in the name of Mary that St. Bernard found in that of Jesus. "Name of Jesus!" exclaimed the one. "O name of Mary!" replied the other; "joy in the heart, honey in the mouth, melody to the ear of her devout clients." It is narrated in the life of the Venerable Juvenal Ancina, Bishop of Saluzzo, that in pronouncing the name of Mary he tasted so great and sensible a sweetness, that, after doing so, he licked his lips. We read also that a lady at Cologne told the Bishop Massilius that as often as she pronounced the name of Mary she experienced a taste far sweeter than honey. The Bishop imitated her, and experienced the same thing.

O great Mother of God and my Mother Mary, it is true that I am unworthy to name thee; but thou, who lovest me and desirest my salvation, must, notwithstanding the unworthiness of my tongue, grant that I may always invoke thy most holy and powerful name in my necessities, for thy name is the succour of the living and the salvation of the dying. Ah, Mary most pure, Mary most sweet, grant that henceforth thy name may be the very breath of my life. O Lady, delay not to help me when I invoke thee, for in all the temptations which assail me, and in all my wants, I will never cease calling upon thee, and repeating again and again: Mary Mary! Thus I hope to act during my life, and particularly at my death, that after the last struggle I may eternally praise thy beloved name in Heaven, O clement, O pious, O sweet Virgin Mary.

II. We gather from the Sacred Canticles, that on the Assumption of our Blessed Lady, the Angels asked her name three times. Who is she that goeth up by the desert as a pillar of smoke? (Cant. iii. 6). Again: Who is she that cometh forth as the morning rising? (Cant. vi. 9). And again: Who is this that cometh up from the desert, flowing with delights? (Cant. viii. 5). "And why," asks Richard of St. Laurence, "do the Angels so often ask the name of their Queen?" He answers: "It was so sweet even to the Angels to hear it pronounced, that they desired to hear that sweet name in reply."

But here I do not intend to speak of that sensible sweetness, for it is not granted to all; I speak of that salutary sweetness of consolation, of love, of joy, of confidence, of strength, which the name of Mary ordinarily brings to those who pronounce it with devotion.

The Abbot Francone, speaking on this subject, says, "there is no other name after that of the Son, in Heaven or on earth, whence pious minds derive so much grace, hope and sweetness." After the most sacred Name of Jesus, the name of Mary is so rich in every good thing that on earth and in heaven there is no other from which devout souls receive so much grace, hope, and sweetness. "For," he continues, "there is something so admirable, sweet, and Divine in this name of Mary that when it meets with friendly hearts it breathes into them an odour of delightful sweetness." And he adds, in conclusion, "that the wonder of this great name is that if heard pronounced by the lovers of Mary a thousand times, it is always heard again with renewed pleasure, for they always experience the same sweetness each time they hear it."

Ah, Mary, most amiable Mary, what consolation, what sweetness, what confidence, what tenderness does my soul feel in the mere mention of thy name, in the very thought of thee! I thank my Lord and God Who for my good has given thee a name so sweet, so deserving of love, and at the same time so powerful. But, my sovereign Lady, I am not satisfied with only naming thee, I wish to do so out of love: I desire that my love may every hour remind me to call on thee, so that I may be able to exclaim with St. Bonaventure: "O name of the Mother of God, thou art my love! My own dear Mary, O my beloved Jesus, may your most sweet Names reign in my heart, and in all hearts! Grant that I may forget all others to remember, and always invoke, your adorable Names alone. Ah! Jesus, my Redeemer, and Mary my Mother, when the moment of death comes and I must breathe forth my soul and leave this world, deign to grant that my last words may be: I love Thee, O Jesus! I love thee, O Mary! To you do I give my heart and my soul!"