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Quinquagesima Sunday

Visiting Jesus in the blessed sacrament - 1

From book "Spiritual Readings for all days of the year from texts of Saint Alphonsus of Liguori"... Frequent visits to Jesus Christ in the Sacrament ...

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Spiritual Readings

Saint Alphonsus

Frequent visits to Jesus Christ in the Sacrament of the Altar are a great help to souls that love Him. The Holy Church has instituted and celebrates the Feast of the Adorable Sacrament with so many solemnities in honour of Jesus, not only in Holy Communion, but also in the loving Presence of Jesus Christ night and day in our churches, in this Sacrament of love. Our Loving Lord, says Nieremberg, has left Himself on earth under the species of bread, principally in order to be the Food of our souls; but He has left Himself also in order to remain with us shut up in our Tabernacles, and thus remind us of the love which He bears us. "No tongue," says St. Peter of Alcantara, "can express the greatness of the love that Jesus bears to all that are in the state of grace."

Hence, that His absence from them might not be an occasion of forgetting Him, this most sweet Spouse of souls, before His departure from this world, left, as a memorial of His love, this most holy Sacrament, in which He Himself remained. He did not wish that between Him and His servants there should be any other pledge than Himself to keep alive the remembrance of Him.

Hence, when our dear Saviour left this world, He did not wish to leave us alone, and hence it was that He devised a means of remaining with us in the Holy Eucharist to the end of time, so that even here below we might enjoy His sweet company. This He declared to His disciples, and through them to us all: Behold I am with you all days, even to the consummation of the world. (Matt. xxviii. 20). St. Peter of Alcantara adds: "The Saviour did not wish to leave His spouse alone at such a distance, and therefore He has left her this Sacrament, in which He Himself remains, as the best companion He could leave her."

St. Teresa says that all are not permitted to speak to their king; the most that a vassal can expect is, to speak to his sovereign through a third person. She then adds: But to speak to Thee, O King of Glory, the intervention of a third person is not necessary; Thou art always ready to give audience to all in the Sacrament of the Altar. Every one that wishes may find Thee there always, and may speak to Thee with confidence. Oh, how difficult is it to obtain an audience from an earthly monarch! Kings seldom give audience to their subjects. But Thou, O my Redeemer, in this Sacrament, dost give audience to all, whenever they wish. Our Divine King, says the same Saint, in order to animate us to approach His feet with greater confidence, has clothed Himself with the species of bread in this Sacrament, and thus has veiled His majesty that we may not be terrified at the sight of it.

But, O God, how many insults must Jesus Christ suffer from infidels, from heretics, and from sinners in this Sacrament in order to remain with us. Some have trampled on the Sacred Host, others have thrown It into the mire. He foresaw all these injuries; but still He resolved to remain with us on the altar, that we might not be deprived of His amiable Presence.

Many pilgrims make long journeys to visit the Holy House of Loretto, where Jesus Christ once dwelt, or to venerate the places in the Holy Land in which He was born, in which He suffered and died. But Blessed John of Avila had just reason to say, that he knew no sanctuary more amiable, or more apt to inspire devotion, than a church in which the Holy Sacrament is reserved, for there Jesus Christ has not only once dwelt but truly lives and dwells always. Hence, the Saints have experienced no greater delight on earth than that which they enjoyed in the presence of the most Holy Sacrament. St. Francis Xavier, as is related in his Life, after having laboured all day for the sanctification of souls, spent the night at the foot of the Tabernacle; when overcome by sleep, he threw himself on the steps of the Altar, and, after a short repose, he began again to converse with his dear Lord. St. John Francis Regis used to do the same; for after having spent the entire day in preaching and hearing confessions, his repose consisted in remaining during the night before Jesus in the Holy Sacrament, and when he found the church shut he remained outside the door to pay homage, at least at a distance, to his beloved Redeemer. The Venerable Father Balthasar Alvarez, a holy man, when unable to remain in the church, endeavoured at least to keep his eyes turned to the Tabernacle, in which he knew the Blessed Sacrament was reserved. In a word, all the Saints have found their paradise on earth in this Sacrament. St. Teresa said one day from Heaven to one of her Religious: "We who rejoice in Heaven, and you who suffer on earth, should be the same in purity and love. And what we do in Heaven before the Divine Essence you should do on earth before the Most Holy Sacrament." And what greater paradise can he that loves Jesus Christ find on this earth than to remain at His feet, to manifest the love that he bears to Him, to offer to Jesus himself and all that belongs to him, to make known his desire to see Him face to face, in order to love Him with greater ardour!

But this paradise Religious can enjoy in a special manner. It is true that Jesus remains in the Blessed Sacrament for all; but He remains particularly for His spouses who enjoy His society day and night under their very own roof. When Jesus was born, the holy Magi left their country and their homes, and spent a long time travelling through Palestine, inquiring for the birth-place of the Redeemer: Saying, where is he that is born king of the Jews? (Matt. ii. 2). To visit Jesus Christ, people living in the world must leave their houses and go to the church, which is closed at night, and in many places is open only in the morning. But those living in convents and monasteries need not leave their own dwelling in order to enjoy the society of Jesus Christ; He remains continually in the house in which they dwell. They can visit Jesus, then, whenever they please, in the morning or evening, by day or by night. As spouses of Jesus they are permitted to dwell in the palace. How highly honoured does the vassal esteem himself to be, when he is invited to dwell in the palace of his king! You, then, are of the number of those happy Christians who have the honour of dwelling on this earth with Jesus Christ, the King of Heaven. You can visit Him, and remain with Him day and night, whenever you please. The Venerable Mother Mary of Jesus, the Foundress of a Monastery in Toulouse, used to say, that she thanked God in a special manner for two things; first, because by the vow of Obedience, Religious belong entirely to God; secondly, because they have the happiness of dwelling always in the house where Jesus dwells in the Blessed Sacrament.

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