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Sunday of the Septuagesima week

A new program

From book "Divine Intimacy - Meditations on the Interior Life for Every Day Of The Liturgical Year"... PRESENCE OF GOD - O Lord, I come to You with a kee...


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Divine Intimacy

Fr. Gabriel

PRESENCE OF GOD - O Lord, I come to You with a keen desire to learn how to respond to Your invitations.

MEDITATION

  1. The time of Septuagesima is somewhat like a prelude to Lent, the traditional time for spiritual reform. That is why the liturgy presents us today with a program which we must put into effect in order to bring about within ourselves a new, serious conversion, so that we may rise again with Christ at Easter. The Collect of today’s Mass, while reminding us that we are sinners, invites us to sentiments of profound humility, “to the end that we, who are justly afflicted because of our sins, may through Thy mercy, be freed from them.” The first step toward conversion always consists in humbly recognizing that we need to be converted.

The lukewarm must become fervent, the fervent must reach perfection, the perfect must attain heroic virtue. Who can say that he does not need to advance in virtue and in sanctity? Each new step effects a new conversion to God, conversio ad Deum. In the Epistle (1 Cor 9,24-27——10,1-5) St. Paul urges us to undertake this ceaseless spiritual labor. To reach sanctity and heavenly glory we must never tire of running and striving, as those who run in the stadium struggle and exert themselves “to receive a corruptible crown, but we an incorruptible one. I, therefore, so run... not as one beating the air, ” says the Apostle, “ but I chastise my body and bring it into subjection!” This is the first point in the program : a generous struggle to overcome ourselves, to conquer evil and achieve goodness; denial of self by humility; denial of the body by physical mortification. Only those who struggle and exert themselves will win the prize. Therefore let us also run in such a way as to obtain the reward.

  1. The Gospel (Mt 20, 1-16) gives us the second part of the program for this liturgical season : not to remain idle, but to labor assiduously in the Lord’s vineyard. The first vine to be cultivated is our own soul. God comes to meet us with His grace, but He does not will to sanctify us without our cooperation. On this Sunday the great invitation to sanctity is repeated to every soul. God in His love seeks out His scattered, idle children and gently reprimands them: “Why stand you here idle?” St. Mary Magdalen dei Pazzi says that “ God calls us at various times, because creatures differ in state. In this variety we see God’s greatness and benignity, which never fail to call us by means of His divine inspirations, in no matter what stage or situation we may be.” Blessed are those who, ever since their youth, have always heard and followed the divine invitation! But each hour is God’s hour; and He passes by and calls us, even to the very last hour. What a consolation, and at the same time what an incentive to respond at last to the Lord’s appeal: “Today if you shall hear His voice, harden not your hearts!” (Ps 94,8).

In addition to the vineyard of our soul, we must also consider the vineyard of the Church, where so many souls are waiting to be won to Christ. No one can consider himself dispensed from thinking of the welfare of others. However lowly our place in the Mystical Body of Christ, we are all members of it; consequently, each one of us must work for the welfare of the others. It is possible for everyone to carry on an efficacious apostolate by example, prayer, and sacrifice. If, up to now, we have done but little, let us listen today to the words of Jesus : “ Go you also into My vineyard.” Let us go and embrace generously the work which the Lord offers us; let us consider nothing too difficult when there is question of winning souls.

COLLOQUY

Bless, O Lord, this new liturgical season which opens today. By penetrating its spirit may I be disposed, with Your aid, for a serious reform of my spiritual life. Grant me sincere humility, that I may know my misery and see myself as I am in Your eyes, free from those false lights which arise from self-love, deceiving me and leading me to think I am better than I am. If I wish to consider my wretchedness at Your feet, it is by no means in order to become discouraged: “In my trouble I call upon You, my God, and from Your holy temple, You hear my prayer.... You are my strength, O Lord, my support, my refuge, my Redeemer. You are my help in time of trouble. He who knows You, hopes in You, for You do not abandon the one who seeks You. From the depths of the abyss, I cry to You, O Lord; Lord, hear my voice. If You will mark our iniquities, O Lord, who can stand it? But with You there is mercy, and by reason of Your law, I trust in You, O Lord!” (Mass of the day).

Infuse into me, O Jesus, new strength to take up more eagerly the course which will lead me to win the incorruptible crown of sanctity. “ And since nature opposes what is good, I promise to declare a merciless war against myself. My weapons for the battle will be prayer, the practice of the presence of God, and silence. But, O my Love, You know that I am not skilled in handling these arms. Nevertheless, I will arm myself with sovereign confidence in You, with patience, humility, conformity to Your divine will, and supreme diligence. But where shall I find the aid I need to fight against so many enemies in such a continual battle? Ah! I know! You, my God, proclaim Yourself my Captain, and raising the standard of Your Cross, You lovingly say, ‘Come, follow Me; do not fear’” (T.M. Sp).

O my Lord, I will no longer resist Your invitation. May today sound for me the decisive hour of a response filled with generosity and perseverance. You call me. Here I am. I come to Your vineyard, O Lord, but if You are not with me to sustain me in my work, I shall accomplish nothing. O You who invite me, help me to do what You ask of me.

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