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December thirty-first

Let us make good use of time

From book "Divine Intimacy - Meditations on the Interior Life for Every Day Of The Liturgical Year"... PRESENCE OF GOD - On the last day of the year, I r...


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Divine Intimacy

Fr. Gabriel

PRESENCE OF GOD - On the last day of the year, I recollect myself in the presence of the Child Jesus, to examine in the light of eternity the value of time.

MEDITATION

  1. Time passes and does not return. God has assigned to each of us a definite time in which to fulfill His divine plan for our soul; we have only this time and shall have no more. Time ill spent is lost forever. Our life is made up of this uninterrupted, continual flow of time, which never returns. In eternity, on the contrary, time will be no more; we shall be established forever in the degree of love which we have reached now, in time. If we have attained a high degree of love, we shall be fixed forever in that degree of love and glory; if we possess only a slight degree, that is all we shall have throughout eternity. No further progress will be possible when time has ended. "Therefore, whilst we have time, let us work good to all men” (Gal 6,10). “We must give every moment its full amount of love, and make each passing moment eternal, by giving it value for eternity” (Sr. Carmela of the Holy Spirit, O.C.D.).[1] This is the best way to use the time given us by God. Charity allows us to adhere to God’s will with submission and love and thus at the close of life we shall have realized God’s plan for our soul; we shall have reached with which we shall love and glorify Him for all eternity.

  2. The growth of charity depends upon meritorious acts, that is, good works done under the influence of charity. Every good act merits an increase of charity, which may be given to the soul at once or withheld until the end of life, according to whether the act had been performed with all the love of which the soul was capable, or whether, on the contrary, it was performed with less vigor, generosity, and carefulness than was possible at that moment. In the first case, the increase of charity comes like interest which is immediately accrued to the capital, and which then bears interest together with it. In the second case, it is like interest which is kept separate from the capital and hence does not increase with it, even though it remains the property of the one who has acquired it. In order that the merit of our good works, that is, the increase of charity which we have merited by them, be granted immediately, it is necessary that these works be done with all the love possible, that is, with all the good will and generosity of which the soul is capable. Then it is as if the soul opens to receive the increase of love it has merited; and this is added at once to the capital of charity already possessed, immediately increasing its degree and intensity.

We have only the short day of this earthly life in which to grow in love, and if we wish to derive from it the greatest possible profit, we must overcome our natural inertia and carry out our good works “ with our whole heart.” Then love will increase immeasurably and we shall be able to say to Our Lord like St. Thérése of the Child Jesus: “Your love has grown with me and now it is an abyss, the depth of which I am unable to sound” (St, 12). We must, then, make haste while we still have time, for “the night cometh when no man can work” (Jn 9,4).

COLLOQUY

O Lord, as I look back on the year just passed, a year given me by Your divine Providence in which to increase my love of You, I can only grieve over myself and say to You: “How little I have loved You, my God! How badly I have spent my time!” “How late have my desires become enkindled, and how early, Lord, did You go in search of me, calling me to spend myself wholly in Your service! Did You perchance, Lord, forsake the wretched or turn from the poor beggar who sought to approach You? Can it be, Lord, that there is any limit to Your wonders or to Your mighty works? O my God and my Mercy! Now will You be able to show Your mercies in Your handmaiden. How powerful You are, great God! Now it will become clear, Lord, if my soul, looking upon the time it has lost, is right in its belief that You, in a moment, can turn its loss to gain. I seem to be talking foolishly, for it is usual to say that time lost can never be recovered. “Blessed be my God! O Lord, I recognize Your great power. If You are mighty, as indeed You are, what is impossible for You who can do all things?

“Well do You know, my God, that in the midst of all my miseries I have never ceased to recognize Your great power and mercy. May it prove of avail to me that I have not offended You in this. Restore the time I have lost, my God, by granting me Your grace both in the present and in the future, that I may appear before You wearing the wedding garment, for You can do this if You so will” (T.J. Exc, 4). On my part, O Lord, I can think of no better way to make up for the time I have lost than to try with all my might to increase my love. Yes, my love will grow if, for Your sake, I fulfill all my duties and perform all my good works “with all my heart” and “ with all my good will.” Alas! I am so weak, so careless, so indolent! I am inclined to flee from exerting myself; I try to avoid making sacrifices. My nature always seeks what is easiest, what is least tiring, and soon falls into negligence and laziness. Help me, O Lord, and strengthen my love by Your almighty power. What I do for You is so little; grant, O my God, that I may at least do it with all the love possible.

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