Presence of God

O Most Holy Trinity, who art pleased to make my soul Your dwelling place, deign to share with me Your divine life.

Meditation

I. Jesus came not only to reveal the mystery of the Blessed Trinity, but also to establish ties of the closest friendship between our souls and the three divine Persons. He is not only the Revealer of the Trinity, but the Mediator, the Way, the Bridge, leading us to the Triune God and uniting us with Him. In the beginning God willed to give Himself to our first parents who had been created in the state of grace, as Creator, and even more, as Trinity. However, sin cut off this intimate communication of friendship, by which God would have wished to treat man not only as a creature, but as a son, a friend for whom He would unveil the mystery of His intimate life in order to share it with him. All this would indeed be given back to man, but only after the Incarnation of the Word, when Jesus, as the God-Man, would restore what had been lost by becoming the Mediator between God and man. By cleansing us in His precious Blood, Jesus endowed our souls anew with the capacity of receiving the divine gift of sanctifying grace. We could once again participate in the divine nature and life; thus Jesus restored us to our original dignity as living temples of the glorious Trinity. Because He redeemed us, He could make this wonderful promise : If anyone love Me. . .My Father will love him, and We will come to him, and will make Our abode with him (Jn 14,23). These words reveal to us the mystery of the indwelling of the Trinity in our souls, an indwelling which implies a very special presence of God within us. It is realized only in a soul who loves, in a soul who lives in charity and grace, because, as St. John says, He that abideth in charity abideth in God, and God in him (1Jo. 4, 16).

God dwells in a soul in the state of grace as friend delighting to be with friend, conversing with him in sweet familiarity. Behold, says the Lord, I stand at the gate and knock; if any man shall hear My voice and open to Me the door, I will come in to him and will sup with him, and he with Me (Ap. 3, 20).

II. If we are in the state of grace, God not only dwells in us, but since He is the living God, He lives in us : He lives His intimate life, the life of the Trinity. The Father is living in us, continually generating His Son; the Father and the Son are living in us, and from Them the Holy Spirit unceasingly proceeds. Our soul is the little heaven where this magnificent divine life, the life of the Blessed Trinity, is always unfolding. Why do the three divine Persons live in us, if not to give us a share in Their life, bringing us into this endless stream of divine life?

The Father begets His Son in us and gives Him to us in order to make us share in His divine Sonship, to make us His adopted child; and He does this because of His only-begotten Son who became incarnate for us. The Father and the Son breathe forth the Holy Spirit within our soul, and give Him to us, so that He who is the terminus and bond of Their love and union, may also be the bond of our love and union with Them.

The divine Persons are within us; we receive Them and participate in Their divine life through faith and charity. By faith we believe in Them, by charity we are united to Them. When we are one with the Father, He receives us into His paternal embrace, sustains us by His almighty power, and draws us with Himself to contemplate and love His Son, according to the words of Jesus Himself: No man can come to Me except the Father draw him (Jo. 6, 44). When we are joined to the Son, He clothes us with His splendor, penetrates us with His infinite light, teaches us to know the Father, and covers us with the merits He acquired for us by becoming Incarnate. He takes us with Him to love and praise the Father, thus verifying His word : No man cometh to the Father but by Me (Jo. 14, 6).

When we are united with the Holy Spirit, He infuses within us the grace of the adoption of the children of God, and pours into our soul an ever-increasing participation in the divine life. He thus draws us with Him into an ever more intimate communion with the Father and the Son, so that, as Jesus said, we may be made perfect in one (Jo. 17, 23).

O souls created for these grandeurs and called thereto! What are you doing? exclaimed St. John of the Cross. Wherein do you occupy yourselves? (SC, 39,7). The Most Blessed Trinity desires to share Its divine life with us, and shall we turn our gaze elsewhere?

Colloquy

O eternal Trinity, One God, One in essence and Three in Persons, You created man to Your image, so that by the three powers of his one soul he would resemble Your Trinity and Unity. Through this likeness he is united with You; that is, by His memory, he is joined to and resembles the Father, to whom power is attributed; by his intellect, he resembles and is united to the Son, to whom wisdom is attributed; by his will, he resembles and becomes one with the Holy Spirit, the love of the Father and the Son, to whom mercy is attributed.

O Father, grant that I may unite my memory to You by always remembering that You are the beginning from which all things proceed. O Son, unite my intellect to Yours and grant that I may perfectly judge all things according to the order established by Your wisdom. O Holy Spirit, grant that I may unite my will to You by loving perfectly that mercy and love which are the reason for my creation and for every grace given to me, without any merit on my part.

O mighty, eternal Trinity, may You be thanked for all the love You have shown us in forming and sweetly endowing our soul with its powers : an intellect to know You, a memory to remember You, a will to love You above all things! It is reasonable that knowing You, O Infinite Goodness, I would love You; and this love is so strong that neither the devil nor any other creature can take it from me against my will.

O power of the eternal Father, help me; wisdom of the Son, illumine the eye of my intellect; sweet mercy and love of the Holy Spirit, inflame my heart and unite it to Yourself.

O eternal Trinity, my sweet Love, You who are Light, give me light; You who are Wisdom, give me wisdom;

O supreme Fortitude, give me strength. O eternal God, You are the calm ocean where souls dwell and are nourished, and where they find rest in the union of love (St. Catherine of Siena).