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Monday after First Sunday of The Passion

The Value of Suffering

From book "Divine Intimacy - Meditations on the Interior Life for Every Day Of The Liturgical Year"... Presence of God O Jesus Crucified, teach me the ...

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Divine Intimacy

Fr. Gabriel

Presence of God

O Jesus Crucified, teach me the science of the Cross; make me understand the value ofsuffering.


I. The Passion of Jesus teaches us in a concrete way that in the Christian life we must be able to accept suffering for the love of God. This is a hard, repugnant lesson for our nature, which prefers pleasure and happiness; however, it comes fromJesus, the Teacher of truth and oflife, the loving Teacher of our souls, who desires only our real good. If He commends suffering to us, it is because suffering contains a great treasure.

Suffering in itself is an evil and cannot be agreeable; if Jesus willed to embrace it in all its plenitude and if He offers it to us, inviting us to esteem and love it, it is only in view of a superior good which cannot be attained by any other means—the sublime good of the redemption and the sanctification of our souls.

Although man, by his twofold nature, is subject to suffering, God willed to exempt our first parents from it by their preternatural gifts; but through sin, these gifts were lost forever, and suffering inevitably entered our life. The gamut of sufferings which has harassed humanity is the direct outcome of the disorder caused by sin, not only by original sin, but also by actual sins. Yet the Church chants: O happy fault! Why? The answer lies in the infinite love of God which transforms everything and draws from the double evil of sin and suffering the great good of the redemption of the human race. When Jesus took upon Himself the sins of mankind. He also assumed their consequences, that is, suffering and death; and this suffering, embraced by Him during His whole life, and especially in His Passion, became the instrument of our redemption. Pain, the result of sin, becomes in Jesus and with Jesus, the means of destroying sin itself. Thus a Christian may not consider pain only as an undesirable burden from which he must necessarily recoil, but he must see in it much more—a means of redemption and sanctification.

II. Suffering is the disagreeable feeling which we experience when something—a situation, a circumstance, —does not correspond to our inclinations, our needs, or our hopes, which does not harmonize with them or gratify them, but on the contrary, contradicts and opposes them. Whereas all men are subject to this misery, the Christian alone possesses the secret of accepting it into his life without destroying the harmony or the happiness which he can enjoy on earth. This secret consists precisely, for a Christian, in attuning all kinds of suffering to his personal aspirations, which, for him, can never be limited to an ideal of earthly happiness. This harmony is possible, for that which appears to be opposition and disagreement from one point of view, often turns into prof it when seen in a different light. Thus, for example, physical suffering, cold, hunger, illness, while unpleasant to the body, can be very useful for the attainment of a moral or supernatural good, such as the acquisition of virtue, or progress in holiness. If, from a purely human viewpoint, some sufferings seem inopportune and useless, they are never so when regarded supernaturally. "To them that love God, all things work together unto good" (Rm. 8, 28). Even the greatest calamity, private or public, can become a precious and most effective means of elevating the soul. Every kind of suffering can then be made conformable to the highest ideals of the Christian: eternal salvation, sanctity, the glory of God, the good of souls. But this congruity is impossible without love; or rather, it will be possible only in proportion to our love, for it was by love alone that Jesus transformed the Cross, a terrible instrument of torture, into a most efficacious instrument for the glory of God and the salvation of mankind. It is the same for us: charity, the love of God and of souls, will enable us to accept any kind of suffering, harmonizing it with our loftiest aspirations. In this way, suffering finds a place, a very important place, in our life, without destroying our peace and serenity. On the contrary, our spirit is dilated under an increasingly generous inspiration, unto an ever greater love. As a result, we shall be happy, even while we are experiencing pain. Behold how Jesus has transformed suffering; behold the value conferred on it by His Passion.


"O Lord, You do not like to make us suffer, but You know it is the only way to prepare us to know You as You know Yourself, to prepare us to become like You. You know well that if You sent me but a shadow of earthly happiness, I should cling to it with all the intense ardor of my heart, and so You refuse me even this shadow... because You wish that my heart be wholly Yours.

"Life passes so quickly that it is obviously better to have a most splendid crown and a little suffering, than an ordinary crown and no suffering. When I think that, for a sorrow borne with joy, I shall be able to love You more for all eternity, I understand clearly that if You gave me the entire universe, with all its treasures, it would be nothing in comparison to the slightest suffering. Each new suffering, each pang of the heart, is a gentle wind to bear to You, O Jesus, the perfume of the soul that loves You; then You smile lovingly, and immediately make ready a new grief, and fill the cup to the brim, thinking the more the soul grows in love, the more it must grow in suffering too.

"What a favor, my Jesus, and how You must love me to send me suffering! Eternity itself will not be long enough to bless You for it. Why this predilection? It is a secret which You will reveal to me in our heavenly home on the day when You will wipe away all our tears.

"Lord, You ask me for this suffering, this sorrow... You need it for souls, for my soul. O Jesus, since You have made me understand that You would give me souls through the Cross, the more crosses I meet, the more ardent my thirst for suffering becomes.

"I am happy not to be free from suffering here; suffering united with love is the only thing that seems desirable to me in this vale of tears" (T.C.J. L, 32,50,23,40,58,224 - St).

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Jesus Persecuted

The First Sunday of The Passion