Considerations on the religious state - 7

Consider the harm done to Religious by tepidity.

Negligent souls are commonly abandoned by God. St. Teresa saw the place prepared for her in hell had she not detached herself from a certain worldly affection which, however, was but slightly culpable. He that contemneth small things shall fall by little and little (Ecclus. xix. 1).

I. Consider the misery of the Religious who, after having left his home, his parents, and the world with all its pleasures, and after having given himself to Jesus Christ, consecrating to Him his will and his liberty, exposes himself to the danger of being damned by leading a lukewarm and negligent life. Alas! such a Religious is not far from perdition, who, called into the House of God to become a Saint, leads a lukewarm life. God threatens to reject and abandon such Religious if they do not amend: But because thou art lukewarm I will begin to vomit thee out of my mouth (Apoc. iii. 16).

St. Ignatius of Loyola, seeing that a Lay-brother of the Society had become lukewarm in the service of God, called him one day and said to him: "Tell me, my brother, why did you come into Religion?" He answered "To serve God." "O my brother!" replied the Saint, "what have you said? If you had answered that you had come to serve a Cardinal, or a prince of this earth, you would be more excusable; but you say that you came to serve God, and is it thus you serve Him?" Father Nieremberg says that some are called by God to be saved as Saints, and that if they do not take care to live as Saints, but thinking to be saved as imperfect Christians, they will not be saved at all. And St. Augustine says that such are, in most cases, abandoned by God: "God is accustomed to abandon negligent souls." And how does He abandon them? By permitting them from lighter faults, which they see and do not amend, to fall into grievous ones, lose divine grace and their Vocation. St. Teresa of Jesus saw the place prepared for her in hell, had she not detached herself from an earthly, though not a grievously sinful affection. He that contemneth small things shall fall by little and little.

Many wish to follow Jesus Christ as St. Peter did, who, when his Master was arrested in the garden, says St. Matthew, followed him afar off (Matt. xxvi. 58). But by doing so that will easily happen to them which happened to St. Peter, namely, when the occasion came, he denied Jesus Christ. A lukewarm Religious will be contented with the little he does for God; but God, Who called him to a perfect life, will not be contented, and, in punishment for his ingratitude, will not only deprive him of special favours, but will sometimes permit his fall. "When you say: 'It is enough,' you are lost," says Augustine. The fig-tree of the Gospel was cast into the fire, only because it brought forth no fruit.

O my God! reject me not, as I deserve, for I will amend my life. I know full well that a life negligent as mine cannot satisfy Thee. I know that I have, by my lukewarmness, shut the door of my heart against the graces which Thou didst desire to bestow upon me. O Lord! do not abandon me yet awhile; I will rise from my miserable state. I will for the future be more careful to overcome my passions, to follow Thy inspirations, and I will never through slothfulness omit my duties; I will perform them with greater diligence. In short, I will, from this time forward, do all I can to please Thee, and I will neglect nothing which I know to be pleasing to Thee.

II. Father Louis de Ponte said: "I have committed many faults, but I have never made peace with them." Miserable is the Religious who, being called to perfection, makes peace with his defects. As long as we detest our imperfections, there is hope that we may become Saints; but when we commit faults and make little of them, then, says St. Bernard, the hope of becoming Saints is lost. He who soweth sparingly shall also reap sparingly (2 Cor. ix. 6). Ordinary graces do not suffice to make one a Saint; extraordinary ones are necessary. But how shall God be liberal with His favours to one who acts sparingly and with reserve in his Love for Him?

Moreover, to become a Saint, one must have courage and strength to overcome all repugnances; and let no one ever believe, says St. Bernard, that he will be able to attain to perfection unless he distinguishes himself in the practice of virtue: "What is perfect, cannot but be singular." Reflect, my brother, for what have you left the world and all it can give? It was to become a Saint. But that lukewarm and imperfect life which you lead, is that the way of becoming a Saint? St. Teresa animated her daughters by saying to them: "My sisters, you have done the principal thing necessary to become Saints; the lesser remains yet to be done." The same I say to you; you have, perhaps, done the chief part already; you have left your country, your parents, and home, your property and your amusements, the lesser part now remains to be done to become a Saint. Do it.

Since Thou, O my Jesus! hast been so liberal with Thy graces towards me, and hast deigned to give Thy Blood and Thy life for me, why should I act with such reserve towards Thee? Thou art worthy of all honour and love, and to please Thee one ought gladly to undergo every labour, and suffer every pain. But, O my Redeemer, Thou knowest my weakness, help me by Thy powerful grace; in Thee I confide. O immaculate Virgin Mary, thou who hast helped me to leave the world, help me to overcome myself and to become a Saint.