Dangers to salvation - 1

A boat on the waves of the sea represents man in this world. As a vessel on the sea is exposed to a thousand dangers — to pirates, to quicksands, to hidden rocks, and to tempests, so man in this life is encompassed with perils arising from the temptations of hell — from the occasions of sin, from the scandals or bad counsels of men, from human respect, and, above all, from the bad passions of corrupt nature, represented by the winds that agitate the sea and expose the vessel to great danger of being lost.

St. Leo says our life is full of dangers, of snares, and of enemies. The first enemy of the salvation of every Christian is his own corruption. But every man is tempted by his own concupiscence, being drawn away and allured (James i. 14).

Along with the corrupt inclinations within us that drag us to evil, we have many enemies from without that fight against us. We have the devils, with whom the contest is very difficult, because they are stronger than we are. Hence, because we have to contend with powerful enemies, St. Paul exhorts us to arm ourselves with the Divine aid: Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Ephes. vi. 11-12). The devil, according to St. Peter, is a lion continually going about roaring with rage and hunger for our souls. Your adversary, the devil, like a roaring lion goeth about seeking whom he may devour (1 Pet. v. 8). St. Cyprian says that Satan is continually lying in wait for us in order to make us his slaves.

Even the men with whom we must converse endanger our salvation. They persecute or betray us, or they deceive us by their flattery and wicked counsels. St. Augustine says that among the faithful there are in every profession insincere and deceitful men. Now if a fortress were full of rebels within, and encompassed by enemies without, who would not regard it as lost? Such is the condition of each of us as long as we live in this world. Who shall be able to deliver us from so many powerful enemies? Only God: Unless the Lord keep the city, he watcheth in vain that keepeth it (Ps. cxxvi. 1).

What, then, is the means by which we can save our souls in the midst of so many dangers? It is to imitate the holy disciples — to have recourse to our Divine Master, and to say to Him: Lord, save us; we perish — Domine, salva nos; perimus. Save us, O Lord; if Thou dost not, we are lost. When the tempest is violent, the pilot never takes his eyes from the light which guides him to the port. In like manner we should keep our eyes always turned to God Who alone can deliver us from the many dangers to which we are exposed. It was thus David acted when he found himself assailed by the dangers of sin. I have lifted up my eyes to the mountains, from whence help shall come to me (Ps. cxx. 1). To teach us to recommend ourselves continually to Him who alone can save us by His grace, the Lord has ordained that, as long as we remain on this earth we shall have to live in the midst of a continual tempest and be surrounded by enemies. The temptations of the devil, the persecutions of men, the adversity which we suffer in this world, are not evils; they are, on the contrary, advantages, if we know how to use them as God wishes, Who sends or permits them for our welfare. They detach our affections from this earth, and inspire a disgust for this world, by making us feel bitterness and thorns even in its honours, its riches, its delights, and amusements. The Lord permits all these apparent evils, that we may take away our affections from fading goods, in which we meet with so many dangers of perdition, and that we may seek to unite ourselves with Him Who alone can make us happy.

The error and mistake is that when we find ourselves harassed by infirmities, poverty, persecutions, and all such tribulations, instead of having recourse to the Lord, we turn to creatures and place our confidence in their assistance, and thus draw upon ourselves the maledictions of God, Who says: Cursed be the man who trusteth in man (Jer. xvii. 5). The Lord does not forbid us in our afflictions and dangers to have recourse to human means; but He curses those who place their whole trust in them. He wishes us to have recourse to Himself before all others and to place our only hope in Him, so that we may also centre in Him all our love.

As long as we live on this earth, we must, according to St. Paul, work out our salvation with fear and trembling in the midst of the dangers by which we are beset. Whilst a certain vessel was in the open sea a great tempest arose which made the captain tremble. In the hold of the vessel there was an animal eating with as much tranquillity as if the sea were perfectly calm. The captain being asked why he was so much afraid, replied: "If I had a soul like the soul of that brute, I too would be tranquil and without fear; but because I have a rational and an immortal soul, I am afraid of death, after which I must appear before the Judgment-seat of God; and therefore I tremble through fear." Let us tremble. The salvation of our immortal souls is at stake. They who do not tremble, are, as St. Paul says, in great danger of being lost; because they who fear not, seldom recommend themselves to God, and labour but little to adopt the means of salvation. Let us beware, for we are, says St. Cyprian, still in the front of the fight, and combating for eternal salvation.