Texts from Saint Alphonsus of Liguori organized by Father Thiago Maria Cristini to be meditated on every day of the liturgical year.

Meditations for every day of the year

With title \"Meditations for every day and feast of the year taken from the ascetic works of Saint Afonso Maria de Ligório, Bishop and Doctor of the Holy Church\", this excellent work was compiled by Father Thiago Maria Cristini (CSSR). A partial translation to English is being done by us in this site.
 
In this work, Father Cristini made use of \"Le Opere Complete di Sant'Alfonso de' Liguori\" (The complete work of Saint Alfonso de Ligorio).
 
Masterfully, Fr. Cristini organized the texts of Saint Alphonsus into readings to be meditated on each day of the liturgical year. The readings often remind us of the liturgy of the day at the Tridentine Mass. Therefore, meditating on the texts of this work in the morning, before attending daily Mass, is of great spiritual value.
 
The texts of Saint Alphonsus are of immense beauty. Different from theological or philosophical work, it is as if the Saint is writting a personal letter to the reader, trying to encourage his faith and move the reader to spiritual perfection.
 
The work is divided into 3 volumes, all available online in site such as [Alexandria Católica](https://alexandriacatolica.blogspot.com/2011/03/fonte-meditacoes-para-todos-os-dias-e.html) and in [Docer](https://docer.pl/doc/xe80e15) .
 
The base text used on this site was kindly provided by [Rumo a Santidade](https://rumoasantidade.com.br/meditacoes-santo-afonso/) and by [Saia Modesta](rumoasantidade.com.br/meditacoes-santo -afonso/) but modifications are being made by us, using the above mentioned PDFs.


Meditations of Saint Alphonsus of Liguori for every day of the year

Sunday of the eigth week after Pentecost

False prophets and the need for good works

Collection of texts from Saint Thomas Aquinas, organized by father Dennis Mezárd in a form of meditation for everyday of the lent.

Meditations for Lent

Published in Latin under the name *"Medulla S. Thomae Aquinatis : per omnes anni liturgici dies distributa seu meditationes ex operibus S. Thomae depromptae"* (*[WorldCat](https://www.worldcat.org/title/medulla-s-thomae-aquinatis-per-omnes-anni-liturgici-dies-distributa-seu-meditationes-ex-operibus-s-thomae-depromptae/oclc/757887571)*) by father Dennis Mezárd. It is a collection of writings from Saint Thomas Aquinas, neatly organized to be read and meditated on during the tridentine liturgical year.
 
As it is expected in the texts from the great Saint Thomas Aquinas, the meditations are from a higher theological and philosophical order, exploring a doctrinal perspective of the meditation where one can ponder for hours the implications of such precise explanations as the Saint usually does.
 
The readings often remind us of the liturgical text of the day. Meditating on this work in the morning, before attending daily Mass, is of great spiritual value.
 
The Latin Version can be found partially online on [UltraMontes.pl](https://www.ultramontes.pl/medulla_s_thomae.htm) and a full version is available on [Google Play Store](https://play.google.com/store/books/details/Denys_Mezard_Medulla_S_Thomae_Aquinatis_per_omnes?id=RJVtb_2KQ_4C).
 
The meditations for lent were translated to English by father Philip Hughes and is available online on [Archive.org](https://archive.org/stream/meditationsforle00aquiuoft/meditationsforle00aquiuoft_djvu.txt)

Meditations for Lent from the texts of Saint Thomas Aquinas

Wednesday after Septuagesima

Good works

Already considered a classic for meditation among the Carmilites, helps to initmate union with God by considerations of holy truths.

Divine Intimacy

With the kind permission of "The Carmelites of Boston", we are making their translation to English of "Intimità Divina" available in this website.

"Intimità Divina" or "Divine Intimacy" as it was translated to English is, arguably, the most beloved meditation book among catholics in North America, it applies the Theresian method not only in its 3 steps format (1. Presence of God, 2. Meditation, 3. Colloquy), but on every paragraph you can see it.

On Authors own words:

> Teresian spirituality is the spirituality of divine intimacy, that is, it tries to nourish in souls the ideal of intimacy with God and it directs them toward this ideal, principally by means of mental prayer.   Mental prayer should be attuned, therefore, to this great and lofty aspiration. This is the "tone" we have tried to give our meditations, and the title, Divine Intimacy, indicates our intention to help souls as far as possible to attain this great end. [^1]

Although the *tone* of meditations are, many times suiting the consacreted souls, it is nevertheless recommended to all, including laity, as noted by Cardinal Angello Dell'Acqua:

> Priests, seminarians, contemplative souls, those dedicated to the apostolate, and finally the laity of every social class have meditated these pages and found encouragement and spiritual profit. [^2]

What is very notable in this book, is that, instead of proposing the soul to have horror of sin and fear of God, it offers a more positive view of love of God and admiration of virtue. 

This is not accidental, but it is the very goal of the author:

> Not all meditation books are adapted to souls thirsting for divine intimacy, simply because they are too much imbued with a spirit of fear. Not, indeed, that fear is not profitable for certain souls, but since there are so many books of this type, we judged it timely to publish a collection of meditations in which love would be united to filial, reverential fear, instead of servile fear, while not denying that this latter can be very salutary. This is also the reason we have by preference emphasized the positive topics of virtue and spiritual progress rather than the negative ones of vice and sin. [^3]

[^1]: Divine Intimacy, Tan Books, 1996, pp. 14
[^2]: Divine Intimacy, Tan Books, 1996, pp. 5
[^3]: Divine Intimacy, Tan Books, 1996, pp. 15



Divine Intimacy - Meditations on the Interior Life for Every Day Of The Liturgical Year

Wednesday of the twelfth week after Pentecost

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